Do you hear the Tui call the Huia in the trees

In the weeks before she died my grandmother saw a Ruru in her room, an owl I believed this was a good omen a messenger.  My grandmother also saw lots of people come to visit her, people that most others didn't see.  But it was the Tuis heard by my sister around our grandmother's house and in the trees that seemed to have the clearest of messages. Waking before dawn still adjusting to a new time zone and re-awkening to an old world I too would hear them call.  Their song a melodic chorus reminded me of their visits to the Kowhai tree which grew outside my childhood home.  An iridescent blue black with a white tuff around its neck it is easy to see why the early european settlers called the Tui the Parson Bird.   The Tui though has much more to offer than religious platitudes.   My grandmother was going blind so hearing their dawn chorus must have been a comfort and a soothing sound to wake to.

The Tui is endemic to New Zealand.  Other native song-birds include the Kokako, the Piopio and the Huia the latter two both now extinct.   The story goes the Huia was the first to sing the dawn chorus.  Once it had called out to the rising sun the other birds would join in.   We can only imagine what the sound must have been like.   Today we hear a fraction of this song and it is the Tui which has taken the role the Huia once claimed.

My grandmother was impatient to die declaring that neither God nor the devil wanted her but she still had things to do and tasks to complete so she lingered longer than anyone imagined.   People from the past and present sought her company knowing that the old woman would soon be travelling on.  Before I returned to New Zealand she came to visit in my dreams.   In one she called out in fear of the dark but was soon comforted by a beautiful light and the arrival of a large ship.  In another we sat in my great grandmother Rongoheikume's wharenui while my grandmother sat reminiscing with my grandfather who had passed many years previously.  In the last she came just before I woke to say goodbye.

My grandmother was superstitious.  Once when we gathered in her dining room upon hearing of the death of a family member a Piwakawaka flew in and circled above us chatting before flitting out.   She didn't like this.  Nor did she like peacock feathers as she believed they brought bad luck.  And as she got older her home became a place of memories of people who had died and she became a little afraid.   Afraid of the dark.

The Tui's call at dawn must have been a heart warming sound for a woman whose world was becoming smaller and darker as her eyesight failed her.   Refusing to move out of her home, she dwelt in a place which must have felt desolate at times but for the blessing of her carer a devoted and loving woman and the visits of family and friends.   My grandmother persevered.

When I visited earlier in the year I could see she was getting ready to travel light.   Letting go of hurts and giving thanks for life my grandmother was ready to die.   Philosophical and with a wicked sense of humour  she had journeyed through a life at times  treacherous and dark but she carried on.   She was tough, her mind and heart ticking over with a steady beat.  Even close to death she requested she be woken if a visitor came to see her.  She loved people and in her last few months she had a steady stream of visitors.  I believe she also found the visits of the Ruru and Tui a blessing but more than anything it was the song of the Huia I hoped and imagined she  would wake to.  The song of a gatekeeper to the seventh heaven the Huia would be the guardian which when the time came would carry my grandmother up through the trees and beyond to a place where she would rest and laugh and be.

On an overcast day we gathered.   The women of the family carried her coffin out of the house and the men carried her into the chapel.    I stood before them as a priest and a grandson.  Family spoke and sang, cousins offered beautiful words and prayers in maori, a poem written by my brother  inspired and an Irish blessing was shared.   And as we lowered the coffin into the grave on the day that was also my birthday I imagined her, glint in eye with a glass of vodka in one hand regaling all with rude stories and naughty jokes and I smiled.

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BEANNACHT (Irish for blessing) by John O'Donohue 

On the day when The weight deadens On your shoulders And you stumble, May the clay dance To balance you. 

And when your eyes Freeze behind The grey window And the ghost of loss Gets into you, May a flock of colours, Indigo, red, greenAnd azure blue, Come to awaken in you A meadow of delight. 

When the canvas frays In the currach of thought And a stain of ocean Blackens beneath you, May there come across the waters A path of yellow moonlight To bring you safely home. 

May the nourishment of the earth be yours, May the clarity of light be yours, May the fluency of the ocean be yours, May the protection of the ancestors be yours. And so may a slow Wind work these words Of love around you, An invisible cloak To mind your life. 

Photo of Lake Taupo by Hana Ransfield.

"Do you hear the Tui call the Huia in the Trees"   Words from the Song "Reconnect" by Maisey Rika.

Wharenui - House

Piwakawaka - Faintail (type of bird)

The Black Robin

Regan O'Callaghan Black Robin and Archangel Michael Icon, Religious Icon, egg tempera on gesso,

 

The Black Robin and Archangel Michael

The Black Robin lives in the Chatham Islands off the east coast of Aotearoa, New Zealand and like many birds they have had an immense struggle to survive as a species.   The Black Robin had succumbed to the introduction of pests like rats and along with the destruction of their habitat stood very little chance of survival.  Extinction seemed inevitable for the robins.   In 1980 there were only 5 individual birds left in the world!   They existed on a windswept scraggy rock called Little Mangere Island and of these 5 there was only two females and of these 2 only one was fertile.  Her name was 'Old Blue'.    With the plight of the robins being so dire the New Zealand Wildlife Service had to act quick.   Don Merton an experienced conservationist set in motion a plan to move the remaining birds to Mangere Island and have eggs from Old Blue incubated by Tomtits.  Through trial and error and over a number of years the Black robin population slowly increased.  Today there are about 250 Black Robins all descended from 'Old Blue' who lived to the grand old age of 14 which is a remarkable feat when the average life expectancy for the species was between 4 - 10 years.    Thanks to Old Blue, Don Merton and Kiwi innovation the Black robin continues to be still with us today.

In this icon dedicated to 'Old Blue' we see her take flight as Archangel  Michael the protector of the universe oversees and guards the whole of creation.

 

Prints are available here

Today I heard a Blackbird sing

Regan O'Callaghan Blackbird, I heard a blackbird sing, egg tempera, religious icon, haloToday I heard a Blackbird sing.

I often sit in my studio painting in silence.  I can be down here for hours and not see or speak with anyone.  But it is never truly silent. The inner conversations that go on in my head remind me of many things, jobs that need to be done and memories of friends I miss.  In the very still moments emerges the subtle feelings of aloneness which speak from deep within my being, a part of my being I call the sacred space. This voice I need to listen to.

There is a Blackbird that regularly sings outside my studio it also digs up the moss in the roof gutters of the Church Hall looking for worms and leaving the moss flung onto the pavement below.   I think it is probably doing the church a favour as it is unblocking the gutters ready for the next downpour!   I love it when the Blackbird sings as its song pierces the silence of the studio drowning out the tick of the clock and this mad priests ravings.

The Blackbird is naturally a forest dweller but with the forests being cut down it has learnt to adapt to suburban and city living.  This ability to adapt has meant that it has thrived while other birds have disappeared. In New Zealand where it was introduced it has prospered so well that many New Zealanders think it is a native!  Its darting through gardens and prancing on lawns while shrilly declaring its territory is now truly etched into the psyche of the nation.

This ability to adapt doesn't come naturally to all species and certainly not to all humans!  A general observation of western society might suggest it is the voices with the loudest shrill demands that gain ownership and domination of territories while the quieter types flitter about in the background!   However this is not to taint the Blackbird with our own quirks of nature.

For me the Blackbird is a symbol of strength and adaptability in an ever changing world. Its vibrant black plumage, yellow beak and ringed eye speaks of a bold character who perseveres come what may.  Walking home I often see it darting under and between parked cars on tarmac roads.  A harsh and unforgiving environment surely so foreign to it that I feel sad and yet I am thankful that this remarkable little bird is there.

Photo a detail taken from a work in progress.The Almighty and the Blackbird2011.